Many inhabitants of the surrounding areas – Kassopaia, Ambracia, parts of Acarnania (including Leukas, Palairos, Amphilochikon, Calydon, and Lysimachia) and western Aetolia – were forced to relocate to the new city.
It was eventually bought for £294,009 (including an £108,000 Art Fund grant and other money from the Heritage Lottery Fund, the British Museum Friends and the Caryatids of the Greek and Roman Department) - this would have been higher had it gone onto the open market and through the usual sales processes, or if the Museum had not been able to respond as rapidly as it could due to the Nicopolis discovery.
The Sephardi Jews were allowed to settle in the wealthier cities of the empire, especially in the European provinces (cities such as: Istanbul, Sarajevo, Salonica, Adrianople and Nicopolis), Western and Northern Anatolia (Bursa, Aydın, Tokat and Amasya), but also in the Mediterranean coastal regions (for example: Jerusalem, Safed, Damascus, Egypt).
It is thus that the see appears in the sources from the 9th century on as "Nafpaktos of Nicopolis" (μητρόπολις Ναυπάκτου Νικοπόλεως), counting initially eight suffragans covering all of Epirus: Vonditsa, Aetos, Acheloos, Rogoi, Ioannina, Photiki, Hadrianopolis, Buthrotum.
The emission of coins from Nicopolis ad Mestum has been dated to the year 211, more precisely to the period between the death of Septimius Severus in February and the murder of Geta in December, by the German scholar Holger Komnick, author of the only comprehensive study of the coinage of this city (in the series Griechisches Münzwerk of the Berlin-Brandenburg Academy of Sciences and Humanities).
Meanwhile Hormisdas reported to Avitus of Vienne that an additional number of Balkan bishops had entered into relations with Rome, and Bishop John of Nicopolis, who was also the archbishop of Epirus, had broken communion with Constantinople and resumed it with Rome.