He made use of Eusebius's Church History only through an intermediary compilation of short extracts.
According to Eusebius, Criasus reigned at the same time as Saphrus reigned as the fourteenth king of Assyria, and Orthopolis as the twelfth king of Sicyon.
The Chronicon of Eusebius (early 4th century) dated creation to 5228 BC while Jerome (c. 380, Constantinople) dated creation to 5199 BC.
By the time of the Byzantine Iconoclasm several centuries later, Eusebius had unfairly gained the reputation of having been an Arian, and was roundly condemned as such by Patriarch Nikephoros I of Constantinople.
Later, when bishop, Eusebius records (Ecclesiastical History, VI, xxvi-xxviii), he invited Origen to his own country, at the time (232–35) when the great teacher was staying in Caesarea of Palestine.
The most notable and influential example of this is the hagiography of Eusebius, in which Eusebius clearly assumes that both Philips are the same person.
According to Eusebius, he reigned for thirty five years as the king of Argos, and was succeeded by his son Megacles.
Only one original letter survives to this day; the remaining letters are excerpted in the works of Eusebius.
Eusebius, in his Ecclesiastical History IV, I, stated that Evaristus died in the 12th year of the reign of the Roman Emperor Trajan, after holding the office of bishop of the Romans for eight years.
Eusebius | Eusebius of Nicomedia | Eusebius Mandyczewski | Eusebius of Samosata |
He was ordained a priest at Holy Name Church, Wahroonga, by Bishop Eusebius Crawford OP, Bishop of Gizo, on 14 September 1991.
However, they sent three --Syriacus, Eusebius and Priscian—with a synodal letter to Pope Damasus I, archbishop Saint Ambrose and the other bishops assembled in the council at Rome.
A secondary mention by the Armenian chronicler Moses of Chorene is probably based on Eusebius, but expanded with the comments that he was secretary of "Ardasches", which were read, or misread, to suggest that Aristo was secretary of Mark, first Gentile bishop of Jerusalem.
The chief authorities used were: Sextus Julius Africanus; the consular Fasti; the Chronicle and Church History of Eusebius; John Malalas; the Acta Martyrum; the treatise of Epiphanius, bishop of Constantia (the old Salamis) in Cyprus (fl. 4th century), on Weights and Measures.
There is preserved in the cathedral at Vercelli the Codex Vercellensis, the earliest manuscript of the old Latin Gospels ("Codex a"), which was believed to have been written by Eusebius, thought now scholars tend to doubt it.
For instance, in the dispute with Eustathius of Antioch, who opposed the growing influence of Origen and his practice of an allegorical exegesis of scripture, seeing in his theology the roots of Arianism, Eusebius, an admirer of Origen, was reproached by Eustathius for deviating from the Nicene faith, who was charged in turn with Sabellianism.
Constantin von Tischendorf, discoverer of Codex Sinaiticus, believed that Sinaiticus and Vaticanus were among these fifty Bibles prepared by Eusebius in Caesarea.
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Kurt Aland, Bruce M. Metzger, Bart D. Ehrman doubt that Sinaiticus and Vaticanus were copied by Eusebius on the Constantine order.
The letter of the third council says he was too easily persuaded that Paul of Samosata would amend; hence the necessity of another council (Eusebius, VII, iii-v).
The materials, according to the scholar Robert Eisenman, "are very widespread in the Syriac sources with so many multiple developments and divergences that it is hard to believe they could all be based on Eusebius' poor efforts" (Eisenman 1997:862).
He possessed a good knowledge and availed himself freely of the sources of medieval prose and poetry (particularly Ekkehard, but also Eusebius, Bede, Hermannus Contractus, Martinus Polonus, and others).
Paul Maier states that a comparison of Eusebius' reference with the 10th-century Arabic version of the Testimonium due to Agapius of Hierapolis indicates that the Christian interpolation present in the Testimonium must have come early, before Eusebius.
Konrad Maria Eusebius Prinz zu Hohenlohe-Waldenburg-Schillingsfürst (16 December 1863, Vienna – 21 December 1918, Kammern im Liesingtal, Steiermark) was an Austrian aristocrat and statesman.
Descriptions during the fourth and fifth centuries appear in writings by John Cassian, St. Melania the Younger, St. Hilary, Eusebius and in the Peregrinatio Ætheriae by St. John Chrysostom.
Timothy Barnes notes that Eusebius clearly omits accounts and information to portray Constantine in the favorable light.
Ludwig Johann Karl Gregor Eusebius Freiherr Roth von Schreckenstein (16 November 1789, in Immendingen – 30 May 1858, in Münster) was a Prussian General of the cavalry and Minister of War.
Musanus was an early Christian writer mentioned briefly by Eusebius in his Church History as the author of a book, extant in his time, against the Encratites.
On the other hand, Thomassin pretends that there was no such practice, and endeavours to prove by quotations from St. Epiphanius, St. Jerome, Eusebius, and St. John Chrysostom, that even in the East priests who were married at the time of their ordination were prohibited from continuing to live with their wives.
His chief work was the Olympiads, an historical compendium in sixteen books, from the 1st down to the 229th Olympiad (776 BC to AD 137), of which several chapters are preserved in Eusebius' Chronicle, Photius and George Syncellus.
Eusebius ("H.E.", IV, xv; "Chron.", p. 17, ed. Schoene) places the martyrdom in the reign of Antoninus.
The Liberian Catalogue and the Liber Pontificalis date Linus's episcopate to 56–67, during the reign of Nero, but Jerome dates it to 67–78, and Eusebius puts the end of his episcopate at the second year of the reign of Titus (80).
During a journey to his country estates he was converted to Christianity partly through coming in contact with a case of miraculous healing and partly through the teaching and influence of Eusebius, bishop of Kenneschrin, and Acacius, bishop of Aleppo.
Acciaioli worked mainly on translating Ancient Greek texts, including Olympiodorus on Ecclesiastes, a treatise of Eusebius against Hierocles, and Theodoret's Cure of the false Opinions of the Gentiles, and some other pieces.