Hearing of her mother's death, the Emperor Theodosius I sent for Euphrasia, whom he had promised in marriage to a young senator.
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Euphrasia was the only daughter of Antigonus—a nobleman of the court of Emperor Theodosius I, to whom he was related—and of Euphrasia, his wife.
Flavius Euodius (fl. 4th century) was a Roman politician and military officer, who was appointed consul in AD 386 alongside Honorius, the infant son of the emperor Theodosius I.
Many of the buildings were demolished or fell into decay around AD 400, shortly after the Theodosian legislation against paganism and before the Roman withdrawal from Britain.
also written as Erzerum or Erzeroum in some texts until the early 20th century, formerly known as Arzen during the Roman period, Theodosiopolis (after Theodosius I) during the Byzantine period and Karin (Կարին) in Armenian (hence Karnu-kalaki, კარნუ-ქალაქი, of the medieval Georgians)
In the late 4th century AD, Roman Emperor Theodosius I ordered the closure of pagan temples at the Seine's source and gave their property to Christian institutions.
Theodosius I | Theodosius Dobzhansky | Theodosius II | Count Theodosius | Theodosius Florentini | Theodosius | ''Saint Ambrose barring Theodosius from Milan Cathedral |
It is dedicated to "Constantius", who is supposed by Fabricius to be the same Constantius who married Placidia (i.e. Constantius III), the daughter of Theodosius the Great, and who reigned for seven months in conjunction with the Emperor Honorius.
The ornate basilica of St. Polyeuctus was built on her extensive family estates during the last three years of her life, with the goal of highlighting her illustrious pedigree which ran back to Theodosius I and Constantine the Great.
Some researchers suggest that it may refer to the Battle of Adrianople (378; speaks about the serious threat posed by the barbarian tribes to the empire), or even the death of Emperor Theodosius I (395; in many cases it uses the plural form of the word "princeps", the title of the emperor, which may refer to the split of the Empire between Honorius and Arcadius after the death of Theodosius).
In 393 however it was renamed after Emperor Theodosius I, who rebuilt it after the model of Trajan's Forum in Rome, surrounded by civic buildings such as churches and baths and decorated with porticoes as well as a triumphal column at its center.
In 386, Theodosius I appointed Gildo Comes Africae and Magister utriusque militiae per Africam, as reward for his support to his father Theodosius the Elder in the suppression of Firmus' revolt.
He was one of three named by an edict of Theodosius I (30 July 381; Cod. Theod., LXVI, tit. I., L. 3) to episcopal sees named as centres of Catholic communion in the East, along with Gregory of Nyssa and Otreius of Melitene.
One of the possible sites is at Gatcombe which was occupied from the middle of the 1st century until at least the fifth century, demonstrated by the coins of Theodosius, Magnus Maximus and Arcadius which have been found.
He was one of three named by an edict of Theodosius I (30 July 381; Cod. Theod., LXVI, tit. I., L. 3) to episcopal sees named as centres of Catholic communion in the East, along with Gregory of Nyssa and Helladius of Caesarea.
Upon the death of Theodosius I in AD 395, the empire was divided in two: the eastern or Byzantine part with its capital at Constantinople, and the western part with its capital at Ravenna.
Damian was very active in fighting views that he considered heretical, including not only tritheism, but also the Chalcedonians, Pope Leo's Tome, Bishop Julian of Halicarnassus, the Agnoetae, the Meletians, the Acephali, the Gaianites (supporters of a rival to Theodosius I), Stephen of Alexandria and Paul of Beth Ukame.
The excavation of the necropolis yielded a vast collection of ceramic vessels, jewelries, weapons and coins, the latter attributed to Constantius II(c.317-361), Constans (c.?-350), Theodosius I (c.346-395), Constantine the Great (c.271-337) and Arcadius (c.377-408), suggesting a more permanent occupation.
The temple of Edfu fell into disuse as a religious monument following Theodosius I's edict banning non-Christian worship within the Roman Empire in 391 CE.