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Richard Barrie Dobson, FRHistS, FSA, FBA (3 November 1931 - 29 March 2013) was a British historian who was a leading authority on the legend of Robin Hood as well as a scholar of ecclesiastical and Jewish history.
Later, when bishop, Eusebius records (Ecclesiastical History, VI, xxvi-xxviii), he invited Origen to his own country, at the time (232–35) when the great teacher was staying in Caesarea of Palestine.
Æthelthryth founded Ely monastery after the death of her husband Tondberht, who is described in Bede's Ecclesiastical History as a "prince of the South Gyrwas".
He served as subdirector of the institute for the deaf and mute in Bourg from 1875 until 1876 then as Professor of dogmatic theology, Scriptures, and ecclesiastical history at the Seminary of Belley from 1876 until 1889 and was its rector from 1889 to 1891.
Eusebius, in his Ecclesiastical History IV, I, stated that Evaristus died in the 12th year of the reign of the Roman Emperor Trajan, after holding the office of bishop of the Romans for eight years.
He would serve 44 years as a professor of ecclesiastical history and church government at New Brunswick Theological Seminary (from 1857 to 1901) and for seven years as a professor of "Metaphysics and Philosophy of the Human Mind" at Rutgers College (from 1857 to 1864).
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After settling in New Brunswick, New Jersey, he taught for 44 years as professor of ecclesiastical history and church government at the New Brunswick Theological Seminary, and for seven years as professor of "metaphysics and philosophy of the human mind" at Rutgers College (now Rutgers, The State University of New Jersey) in New Brunswick.
It is suggested that the refurbishment of the ‘temple’ building D2a (re-built in the same position as D2b) was a Christianisation as recommended by Pope Gregory I (see Bede's Ecclesiastical History, Book 1 Chapter 30).
And, for instruction in the method of his historical studies, he may consult Hearne's Ductor Historicus, Wheare's Lectures, Rawlinson's Directions for the Study of History; and, for ecclesiastical history, Cave and Dupin, Baronius and Fleury.
Edward Walford, translator, The Ecclesiastical History of Evagrius: A History of the Church from AD 431 to AD 594, 1846.
It consists of five manuscript folios, contains quotes from the Vulgate and Vetus Latina Bible; patristic commentary by Augustine, Jerome, Cyprian, Origen, Ambrosiaster and Gregory the Great; extracts from Canon law, ecclesiastical history and synodal decrees from Nicea and Arles in their original, uncontaminated forms, in addition to a decretum that enjoined on the Irish that, if all else failed, they should take their problems to Rome.
He was the Hulsean Lecturer at Cambridge 1910-11, and Lecturer in Ecclesiastical History at King's College London.
John Christopherson, bishop of Chichester, made a Latin translation of the Ecclesiastical History, which was published after his death in 1570.
In 1701 he was appointed ordinary professor of Oriental languages and ecclesiastical history at the Protestant gymnasium of Hanau, and in 1703 became professor of theology in that institution (Bashuysen's father was preacher in the Dutch Reformed Church of the city).
It came into operation in 1853, awarded scholarships and fellowships, supports the Hibbert Lectures, and maintained (from 1894) a chair of ecclesiastical history at Manchester College.
James Brown Craven (1850–1924), author of works on ecclesiastical history
In 1659, he was called to Steinfurt to fill the chair of dogmatics and ecclesiastical history, and in the same year he became doctor of theology of Heidelberg.
Edward Walford, translator (1846) The Ecclesiastical History of Evagrius: A History of the Church from AD 431 to AD 594, Reprinted 2008.
Considered to be "the Father of English History", Bede wrote a number of texts dealing with the Anglo-Saxon migration and conversion, most notable the Historia ecclesiastica gentis Anglorum (Ecclesiastical History of the English People), completed circa 731 and divided up into various books.