Leo had pressed for it to take place in Italy, but Emperor Marcian instead called for it to convene at Nicaea.
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The Council of Chalcedon was a church council held from October 8 to November 1, AD 451, at Chalcedon (a city of Bithynia in Asia Minor), on the Asian side of the Bosporus, known in modern times as Kadıköy in Istanbul, although it was then separate from Constantinople.
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Edward Walford, translator, The Ecclesiastical History of Evagrius: A History of the Church from AD 431 to AD 594, 1846.
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Hunnish invasions forced it to move at the last moment to Chalcedon, where the council opened on October 8, 451.
Gerasa had its own bishop—still today it is a Titularbistum—and bishop Placcus (or Plancus) participated in the Council of Chalcedon.
The doctrine of the two wills of Christ stems from the Council of Chalcedon where the Church affirmed that Jesus is fully human and fully divine, without division and yet without mixing.
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With the apparent purpose of bringing the orthodox and heretics into unity, Peter Mongus and Acacius of Constantinople had elaborated a new creed in which they condemned expressly Nestorius and Eutyches, but at the same time affected to pass over the decisions of the Council of Chalcedon and rejected them hypocritically.
Besides the above works and a commentary against various sects of Monophysites (Severians, Theodosians, Cainites and Acephali) he left eleven discourses in defence of Pope Leo I and the Council of Chalcedon, also a work against the Agnoetae, submitted by him before publication to Pope Gregory I, who after some observations authorized it unchanged.
Facundus was in Constantinople when this censure was pronounced, and shortly after its publication he and several other western bishops refused to subscribe to the decree, alleging that it was an attack on the Council of Chalcedon, which had accepted at least the letter of Ibas to the Persian Maris.
Roger E. Olson (1999) uses the term to refer to the Great Church at the time of the Council of Chalcedon (451) when the Patriarch of Constantinople and Bishop of Rome were in fellowship with each other.
The Armenian body of the Church officially severed ties with the West in 554, during the second Council of Dvin where the dyophysite formula of the Council of Chalcedon was rejected.
The Fourth Ecumenical Council at Chalcedon in 451, confirming the authority already held by Constantinople, granted its archbishop jurisdiction over Pontus and Thrace.
As a result, her work is more detailed, and of greater use to both academic and non-academic readers is valuable for any researcher in Coptic history and provides a comprehensive approach to the history of Christianity in Egypt and point of view of the Coptic Church regarding many debatable issue like Council of Chalcedon.
Other known Bishops of Lampsacus were Daniel, who assisted at the Council of Chalcedon (451); Harmonius (458); Constantine (680), who attended the Third Council of Constantinople; John (787), at Nicaea; St. Euschemon, a correspondent of St. Theodore the Studite, and a confessor of the Faith for the veneration of images, under Theophilus.
Justin, becoming emperor, undertook to force the decrees of Chalcedon on Severus of Antioch and his followers, and committed the task to Patricius.
He was deposed by the Council of Chalcedon in 451 but was recognized as Patriarch by the Coptic Church until his death.
Another widely cited latest date for Dionysius' writing comes in 532, when, in a report on a colloquy held between two groups (orthodox and monophysite) debating the decrees of the Council of Chalcedon, Severus of Antioch and his monophysite
The Second Council of Ephesus upheld the view of Eutyches, but was overturned two years later by the Council of Chalcedon, called by Emperor Marcian.
A narrative known as the Euthymiaca Historia (written probably by Cyril of Scythopolis in the 5th century) relates how the Emperor Marcian and his wife, Pulcheria, requested the relics of the Virgin Mary from Juvenal, the Patriarch of Jerusalem, while he was attending the Council of Chalcedon (451).
Auxentius of Bithynia or Saint Auxentius (d. 473), a hermit cleared of heresy at the Council of Chalcedon and an Eastern Orthodox and Roman Catholic saint.
The Byzantines allowed these freedom and archbishop Elias, already called patriarch by his suffragans, built a cathedral under the patronage of St. Euphemia as an unabashed statement of his adherence to the schism since it was the church of St. Euphemia in which the sessions of the Council of Chalcedon were approved.