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J. J. Griesbach (Commentatio, 1794) treated this as the first of three source theories as solutions to the synoptic problem, following (1) the traditional Augustinian utilization hypothesis, as (2) the original gospel hypothesis or proto-gospel hypothesis, (3) the fragment hypothesis (Koppe 1793); and (4) the oral gospel hypothesis or tradition hypothesis (Herder 1797).
He challenged the Augustinian hypothesis solution to the synoptic problem and proposed an original gospel hypothesis (1804) which argued that there was a lost Aramaic original gospel that each of the Synoptic evangelists had in a different form.