The Gospel of John is regarded as a 4th-century work produced to show more harmony than actually existed.
Material from St John's gospel is introduced at various points, most especially in year B, which is devoted to St Mark's gospel, which is shorter than the others.
Each Gospel of the Four Evangelists, the books of Matthew, Mark, Luke, and John, may be prefaced by a portrait of the Evangelist, usually occupying a full page.
It was included with the Gospel of John in the fragmentary early Greek and Akhmimic Coptic papyrus designated Papyrus 6.
Writing (in Simon Whom he Surnamed Peter) of the feeding of the five thousand that "where the bread came from, no one can say, but it seems unlikely that it was supernaturally multiplied", and of Jesus walking on the water, he takes it that the Fourth Gospel tells of Jesus walking by the sea, the story changing in the telling.
The Gospel of John - a movie based word-for-word on the Good News Bible.
Raymond E. Brown and others find that the author may have been acquainted with the synoptic gospels and even with the Gospel of John; Brown (The Death of the Messiah) even suggests that the author's source in the canonical gospels was transmitted orally, through readings in the churches, i.e. that the text is based on what the author remembers about the other gospels, together with his own embellishments.
that the difference in language between the Gospel of John and the Apocalypse was inherent in the different nature of the books and didn't show that different authors were involved.
The title comes from the teaching of the Adulterous Woman in the Gospel of John, and is a hypercorrection of "let him who is without sin" (John 8:7, RSV).
He preached his last sermon on 1 May 1927 in the Lutheran Adikalanathar Church, Purasawalkam, Madras on John 10:11-16.
A translation of the Gospel of John into Old English by the Venerable Bede, which he is said to have prepared shortly before his death around the year 735.
Paraclete comes from the Greek word meaning "one who consoles" and is found in the Gospel of John (16:7) as a name for the Holy Spirit.
Gutzlaff, who had views on evangelizing Japan, enthusiastically learned the Japanese language from the trio, and with their help managed to make a translation of the Gospel of John into Japanese.
They find no support for a trip to heaven because of how they interpret Gospel of John 3:13 which states that "No man hath ascended up to heaven" and even "David is not ascended into the heavens" and Book of Acts 2:34 states that "The heaven, even the heavens, are the Lord's, but the earth hath he given to the children of men" (Psalm 115:16).
The two women authored a letter to Alcuin of York, who was at Tours at the time, requesting that he write a commentary explaining the Gospel of John.
In that period he devoted himself to the translation of the Gospel of John, of some of Catullus's cantos, and several episodes of the Odyssey.
The community was founded before 1880 and is named after a pool of healing in the Bible; see John 9.
The famous treasure of Monza contains the Iron Crown of Lombardy and the theca persica, enclosing a text from the Gospel of John, sent by Pope Gregory I (590-604) to her for her son Adaloald.
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The texts are all taken from the Gospel of John, except for that of the Virgin's, which comes from the Gospel of Luke.
The words attributed to Jesus on the bread and wine during the Last Supper (found in Mark, Paul, the Didache and arguably in John) and on divorce (found in Mark and Paul) are examples of sayings that are multiply attested.
Family 13, also known Ferrar Group (f13, von Soden calls the group Ii), is a group of Greek Gospel manuscripts, varying in date from the 11th to the 15th century, which display a distinctive pattern of variant readings — especially in placing the story of Jesus and the woman taken in adultery (John 7:53-8:11) in the Gospel of Luke, rather than in the Gospel of John.
In 1908 the Gospel of John in Faroese was published, but only because the minister Jákup Dahl assisted the revival of Faroese as the church language; he presented a Faroese hymn book in 1921 and completed a translation of the New Testament in 1937.
The examination of the wounds by "Doubting Thomas" the Apostle, reported only in the Gospel of John at John 20:24-29, was the focus of much commentary and often depicted in art (where the subject has the formal name of the Incredulity of Thomas.
The papyrus includes the oldest extant copy of portions of the Gospels of Luke and John as well as the oldest transcription of the "Our Father".
In Warsaw, he established the following Polish-language courses: “General and specific introduction to the holy books of the New Testament”; “Exegesis of Saint Paul’s Epistle to the Galatians”; and “Exegesis of the prologue to the Gospel of John”.
Denounces Fourth Gospel (aka Gospel of John) denying Jesus raising of Lazarus, however, he had no doubt that Jesus worked miracles.
These include claims that passages in Deuteronomy are the Torah verses referred to in Al A'raf, and that the reference to the "Paraclete" in the Gospel of John is the Gospel reference to Muhammad.
The historical readings for the fifth Sunday of Lent in the Lutheran tradition are Genesis 12:1-3, Hebrews 9:11-15, John 8:46-59, and Psalm 43.
Furthermore, some theories try to explain the relation of the synoptic gospels to John; to non-canonical gospels such as Thomas, Peter, and Egerton; to the Didache; and to lost documents such as the Hebrew logia mentioned by Papias, the Jewish-Christian gospels, and the Gospel of Marcion.
The title of the story is taken from John 8:3-11 - The Adulterous Woman, in which a mob brings an adulteress before Jesus for judgment, the usual punishment for adultery being death by stoning.
The narrator last sees her riding to her hometown on the back of a donkey, an image strongly evoking Christ's ride into Jerusalem in John 12:12-20.
"'I am Lazarus, come from the dead'" (94) may be either the beggar Lazarus (of Luke 16) returning for the rich man who was not permitted to return from the dead to warn the brothers of a rich man about Hell, or the Lazarus (of John 11) whom Christ raised from the dead, or both.