Colin Groves, biological anthropologist of the Australia National University in Canberra says that the study does not suggest that the Phoenicians were restricted to a certain place, but that their DNA still lingers 3,000 years later.
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The latter were of Qahtani origin and spoke Yemeni-Arabic as well as Greek, and who protected the south-eastern frontiers of the Roman and Byzantine Empires in north Arabia.
There were also 1,400 Muslims and 200 Christians living in the town, which was surrounded by ancient walls.
The overwhelming majority of the residents were Arabic-speaking Christians, Melkite and Maronite immigrants from present-day Syria and Lebanon who settled in the area in the late 19th century, escaping religious persecution and poverty in their homelands – which were then under control of the Ottoman Empire – and answering the call of American missionaries to escape their difficulties by traveling to New York City.
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In 1970 the village became part of the newly established municipality of al-Sawda along with the mostly Alawite villages of Maten al-Sahel, Mazra'a, Mazra'a Shamamis, Bayt Jadid, the Sunni Muslim village of Zamrin, the Christian villages of al-Sawda and Bashtar, and the Ismaili village of Awaru.