Through his adaptation of the Social Christian Doctrine as elaborated by the Second Vatican Council, he actively evangelized the less fortunate members of society, and established the permanent Diaconate in the archdiocese.
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During his bishopric he attended all four sessions of the Second Vatican Council, and celebrated the centennial of the Diocese.
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Pope John XXIII appointed him in 1962, just before convening the Second Vatican Council, as the ninth Bishop of Zacatecas.
One of the representatives of Brazil at the Second Vatican Council, with the Archbishop Hélder Câmara, he was one of the founders of the Brazilian Christian Democracy.
The Cardinal attended the Second Vatican Council from 1962 to 1965, and was one of the electors who participated in the 1963 papal conclave, which selected Pope Paul VI.
From 11 October 1962 to 8 December 1962, Bishop Obviar was a Council Father at the first Session of the Second Vatican Council.
CPCA, which was founded eight years later, thus does not recognize the proclamation of the dogma of the Assumption of the Blessed Virgin Mary by Pope Pius XII in 1950, canonizations from 1949 onward (e.g. the canonization of Pope Pius X), Vatican declarations on even well-established devotional piety (e.g. on the Sacred Heart of Jesus or on Mary as Queen), and the Second Vatican Council (1962–1965).
The wording of the ordinary of the mass was therefore very similar to that of the first English version of the post-Vatican II Roman Missal (used until 2011).
Although this feast was removed from the Roman Catholic Church's universal liturgical calendar following the Second Vatican Council, the two saints are still commemorated on that day in the most recent edition of the Roman Martyrology.
As a seminarian at Écône in autumn 1973, he came to the conclusion that "the only logical explanation" for the New Mass and the alleged heresy of the Second Vatican Council was that Pope Paul VI had lost the Roman pontificate.
He was a member of staff and Pentecostal "observer" at the World Council of Churches in 1954 and 1961, respectively, and was invited to serve as Pentecostal representative at the Second Vatican Council.
In 1964 Fennell moved with wife and son to Freiburg, Germany, as assistant editor of Herder Correspondence, the English-language version of Herder-Korrespondenz; a Catholic journal of theology, philosophy and politics which played a leading "progressive" role during the Second Vatican Council.
He acted as a peritus (theologian advisor and consultant) during the Vatican Council II Second Vatican Council and was Provincial of the Society of Saint-Sulpice for Canada, Japan and Latin America from 1966 to 1970.
From 1962 to 1965, the Cardinal attended the Second Vatican Council, during the course of which he participated in the 1963 papal conclave that selected Pope Paul VI.
Pope John XXIII called the Second Vatican Council only two years earlier, and Moreno seemed to be embracing the reforms it espoused as the remedy for Mexico's poverty.
Zoghby was one of the most active eastern Catholic bishops to participate at the Second Vatican Council, where he offered eleven interventions.
They became active in the Catholic Traditionalist Movement following the Second Vatican Council.
The Exorcist order was suppressed during the reforms of the minor orders after the Second Vatican Council by Paul VI.
Zayek was one of the last surviving bishops who had attended all four sessions of the Second Vatican Council between 1962 and 1965 as a bishop.
His ecclesiology emphasizes the importance of a participatory Church that is necessary in carrying out the aggiornamento called for by the Second Vatican Council.
In the years before, during and after the Second Vatican Council Haarsma was involved in almost everything in the Dutch catholic and ecumenical field.
Monsignor Frederick Richard McManus (born February 8, 1923, Lynn, Massachusetts – died November 27, 2005, Boston, Massachusetts) was an American Roman Catholic priest and academic, who served as a peritus on the liturgy at the Second Vatican Council.
The basic modern concept of the journal was created by F. Friedrich Wulf SJ – the editor from 1947 up to 1989 – who took part as a theological consultant in the Second Vatican Council (1962–1965).
Monseigneur Gilson is strongly influenced by the work of the Second Vatican Council and is broadly considered as liberal.
Gunnel Vallquist is of the Catholic Church and has written several essays on Catholic religion of our time, among them reports from the Second Vatican Council.
From 1962 to 1965, he attended the Second Vatican Council, during the course of which he was one of the cardinal electors who participated in the 1963 papal conclave that selected Pope Paul VI.
Nunes attended the Second Vatican Council from 1962 to 1965, and was one of the cardinal electors who participated in the 1963 papal conclave that selected Pope Paul VI.
Due to his activism and writings in the Catalan Press regarding the Second Vatican Council (1962-1965) he was censured in the newspapers from 1966 to 1977.
At age 76, Burke died in Rome during the first week of the Second Vatican Council.
Also of note is his operetta Le Trésor du pauvre and his mass for four mixed voices, the Vatican II Mass, which was written for ceremonies held during the Second Vatican Council.
He attended the Second Vatican Council and helped to restructure the Canadian bishops' conference- the Canadian Catholic Conference, which was renamed the Canadian Conference of Catholic Bishops in 1977 (he served as President of the Conference from 1969-1971).
During the Second Vatican Council (1962–1965), Herranz Casado served as an assistant of study on the commissions for discipline of clergy and the Christian people.
Following a career as an Apostolic Delegate for West Africa and Superior General of the Holy Ghost Fathers, he took the lead in opposing the changes within the Church associated with the Second Vatican Council.
The memoir claimed that he was an undercover agent of the Soviet Union ordered to infiltrate the Catholic Church by becoming a priest and to put forth modernist ideas through a teaching position that would undermine the main teachings of the Church during the Second Vatican Council in subtle ways, by turn of phrase methods.
The traditionalist Society of Saint Pius X, which is said to have broken from the Roman Catholic Church over "doctrinal difficulties" with the teachings of the Second Vatican Council, is headquartered in Menzingen.
As Chair of Theology at the Pontifical University of Salamanca, Spain, a position he still holds, he took part in the third session of the Second Vatican Council and in the International Theological Conference.
At the most recent council, the Second Vatican Council, some periti (the plural form) accompanied individual bishops or groups of bishops from various countries.
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Cardinal Yves Congar, O.P. served as a consultant to the Second Vatican Council upon the invitation of Pope John XXIII, but was hired as personal and expert theologian (peritus) at the council to Bishop Jean-Julien Weber of Strasbourg which allowed him to attend all the general congregations and to take part in the discussions of any conciliar commission to which he was invited by one of its members.
He attended the Second Vatican Council from 1962 to 1965, and was later one of the cardinal electors who participated in the 1963 papal conclave that selected Pope Paul VI.
He also attended the Second Vatican Council (1962–1965), and focused on the involvement of the laity, the education of the youth, and the promotion of vocations during his tenure.
As archbishop, he continued the Tokyo Archdiocesan Convention, implementing the decrees of the Second Vatican Council, and in 1989 led a group to visit the Catholic Church in China.
The calendar reform after the Second Vatican Council transferred the feast to January 10, the date of his death.
In 1952, the institution was given further recognition and flourished after the Second Vatican Council.
After the Second Vatican Council, while working as a translator and scientific researcher for his religious Order, he became increasingly concerned with the ramifications of the Vatican reforms, and finally removed himself from those in his Order with whom he felt he could no longer associate in good conscience.
He later worked a member of the preparatory commission on lay apostolate of the Second Vatican Council.
Two years later, following the Second Vatican Council that encouraged Catholic educational institutions to "unite in a mutual sharing of effort," the San Diego College for Women and San Diego University began to consider combining their resources.
McCauley attended all four sessions of the Second Vatican Council, and it proved to be a strong influence on his leadership as bishop.
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After participating in the 1958 papal conclave, Arriba attended the Second Vatican Council from 1962 to 1965, and served as a cardinal elector in the conclave of 1963.
Flanagan attended the Second Vatican Council from 1962 to 1965, and was an ardent supporter of ecumenism.
In line with the renewal ordered by the Second Vatican Council, a fully revised edition in a single volume was issued by Pope John Paul II in 1984, replacing the earlier editions.
A cardinal elector in the 1958 papal conclave, Roques lived long enough to only attend the first two sessions of the Second Vatican Council from 1962 to 1963, and participate in the conclave of 1963 that selected Pope Paul VI.
Hacker attended all four sessions of the Second Vatican Council from 1962 to 1965, and dedicated much of his tenure implementing the Council's reforms, especially the Novus Ordo Mass and greater participation of the laity.
He was appointed Bishop of Diocese of Mondoñedo-Ferrol on October 27, 1957, where he represented his Diocese at the Second Vatican Council.
A cardinal elector in the 1958 papal conclave, he was a member of the Central Preparatory Commission of the Second Vatican Council but lived long enough to only attend the Council's first session in 1962.
After studies at the Warsaw Theological Academy (now: Cardinal Stefan Wyszyński University in Warsaw he earned at May 15, 1995 the Licentiate, at June 8, 1998 the Doctorate and in 2005 the Habilitation with his book: "Katecheza o małżeństwie i rodzinie w Polsce po Soborze Watykańskim II." (Religious education in the Families in Poland after the Second Vatican Council) at the Pontifical University of John Paul II.
Twice appointed by the pope to the International Theological Commission, he was a consultant at the Second Vatican Council for the liturgy, the Congregation of Sacred Rites and Secretariat for Christian Unity.
The book argues for a return to the Tridentine Rite of the Mass, the form of the Roman Rite before the Second Vatican Council, the use of which, in accordance with the Roman Missal of 1962, is authorized, under certain conditions, by the 2007 motu proprio Summorum Pontificum.
Pope Paul VI, the last pope to be crowned or to use a papal tiara, abandoned the use of his tiara in a ceremony at the end of the Second Vatican Council, and announced that it would be sold and the money obtained would be given to charity; it was in fact bought by Catholics in the United States and is now kept in the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C..
Debates and conflicts with Church hierarchy exist regarding Catholic social teaching and implementing the Second Vatican Council's doctrine.
More recently, the usage of the tucum ring was revived by Christians linked to liberation theology, in order to symbolize the alliance of their churches with the poor and oppressed people of Latin America, especially by Catholics after the Second Vatican Council and the Episcopal Conferences of Medellín and Puebla.
Supporters contend that the Canadian Bishops were merely trying to defend those who had not matured sufficiently in their faith, and that they were simply upholding the established doctrine expressed in Dignitatis Humanae, the Vatican II Declaration on Religious Freedom.