He also mentions in his book, Rings for the Finger, that Mrs. Edith T. Drake had given him a copy made in silver of the famous 1525 wedding ring of Martin Luther to Katharina von Bora, and the ring is also used as an illustration in his book.
Caritas Pirckheimer (born 21 March 1467, Eichstätt - died 19 August 1532, Nuremberg) was Abbess of Saint Clara's convent in Nuremberg at the time of the Reformation, which she opposed due to the threat posed by Martin Luther to Catholic houses of worship and religious buildings, including her own convent.
Track 10, listed as Pachelbel's Canon in D is in actuality Ein feste Burg ist unser Gott by Martin Luther, or as it is known in English, A Mighty Fortress is Our God.
Martin Luther published a German version, completed with sarcastic side margins.
In 1975, a 1909 marble replica of Schadow's 1821 statue of Martin Luther for the marketplace in Wittenberg was placed at the end of the main axis of the cemetery.
Her best known book, written to order for an editor who wished for a story about Martin Luther, The Chronicles of the Schönberg-Cotta Family, was published in 1862, and was translated into most of the European languages, into Arabic, and into many Indian dialects.
Francesca Draughon and Raymond Knapp argue that Frère Jacques originally was a song to taunt Jews or Protestants or Martin Luther (see Frère Jacques in popular culture).
Like the family of Martin Luther, whose birthplace, Eisleben, is only a few kilometers away from Schadeleben, many of Anneke's ancestors had worked in mining, which is why the family moved to Dortmund in the early 19th century, when industrial coal mining was beginning in the Ruhr district.
The district is one of the smallest in Turku, and is centred around the Martinkirkko church, named after the reformer Martin Luther (Martti Luther in Finnish).
It was Martin Luther who coined the term during the 16th century, an attempt to provide a suitable name to their figure other than St. Nicholas.
Of his works the most valuable were Bibliotheca theologica (1757–1765); Bibliotheca patristica (1770); his edition of Luther's works in 24 vols.
His setting of Martin Luther's words Ein feste Burg ist unser Gott (A Mighty Fortress Is Our God) is still regarded by the Germans as their representative national hymn.
Like Erasmus, he was with Luther in his early stage, but deserted him in his later development.
The Laestadian Lutheran Church takes its name from Martin Luther and Lars Levi Laestadius.
The Collectio Camerariana collection of letters (now held in the Staatsbibliothek München) includes his correspondence from 1621 as well as several letters from Philipp Melanchthon, Martin Luther, Ulrich Zwingli, Jakob Micyllus, Desiderius Erasmus and the poet Georg Fabricius, mostly written to his grandfather Joachim—these form an important source for the Protestant Reformation and the Counter-Reformation.
Mar-Lu-Ridge, an abbreviation for either Martin Luther or Maryland Lutheran, sits atop a mountain in the Catoctin Mountain range.
The university is named after Martin Luther (1483–1546), the father of reformation, the first Christian leader to promote higher education for the general populace.
Luther travelled on 23 January 1546 from Halle to Eisleben on a mission to solve an inheritance dispute in the House of Mansfeld.
The first stanza dates from the 13th century and alludes to the Latin sequence Veni Sancte Spiritus, three other stanzas were written by Martin Luther.
The poem contains a conversation between a worm and Death, the complaints of an oak tree assailed by soldiers, an argument between Martin Luther and the Devil, and a visit to Rabelais by Reason personified, among other étrangetés.
Martin Luther believed that Mary did not have other children and did not have any marital relations with Joseph.
The Latin term Poenitentiam agite is used in the first of the Ninety-Five Theses of Martin Luther, and variously translated into English as "Repent" or "Do Penance".
During the Protestant Reformation, the popular tracts and catechisms of Martin Luther, John Calvin and other Reformers were sold in areas controlled by Protestant monarchs, who determined the faith in their region (see: Cuius regio, eius religio).
Theses were published both in Latin and German and the number of theses refers to the 95 Theses of Martin Luther.
The crisis of the culture of Catholicism was highlighted after the Protestant Reform (in 1517 Martin Luther expounded his 95 theses in Wittenberg), and the successive “sack of Rome” by the troops of Charles V in 1527, facts that rendered the papal capital more insecure and unstable, and less attractive to the artists of the Roman epoch who at the end of the 16th century were less inclined to produce a new artistic movement.
Martin Luther’s Ninety-Five Theses can be summarized as “Sola Gratia" ("by Divine Grace alone"), Sola Fide ("by Faith alone”), and Sola Scriptura ("by the Bible alone").
The Two Kinds of Righteousness is explicitly mentioned in Luther’s 1518 sermon entitled Two Kinds of Righteousness, in Luther’s Galatians Commentary (1535), in his Bondage of the Will, Melanchthon’s Apology of the Augsburg Confession, and in the third article of the Formula of Concord.
Adopting Martin Luther's interpretation of the communicatio idiomatum, Brenz argued that the attributes of the Divine Nature had been communicated to the humanity of Christ which thus was deified.
Wartburg was originally to have been called Beaver Pond, however the area's residents, who were almost uniformly Lutherans, preferred to name their nascent community after a castle in Germany where Martin Luther resided for some time and translated the Holy Bible into German.
This division between Protestantism and Roman Catholicism can be traced all the way back to the Protestant Reformation in the early 16th century, when Martin Luther, among other Protestant leaders, sought to break away from the old customs and rituals of the church in order to make religion more accessible.
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His father, Andreas Rudolph Bodenstein von Karlstadt, was a prominent theologian and early Protestant opponent of Martin Luther.
In 1548, two years after the death of Martin Luther, the Holy Roman Emperor Charles V tried to unite Catholics and Protestants in his realm with a law called the Augsburg Interim.
It was a Moravian Church meeting, during a reading of Martin Luther's commentary on Romans that Wesley reported his heart "strangely warmed" — an event he described as his conversion.
Some historical banners are also religious, and depict Protestant martyrs such as the Scottish Solway Firth martyrs or key figures in the Reformation such as Martin Luther and John Calvin.
Also depicted in the coin are Martin Luther (symbolising the transition from the Middle Ages to the modern period); Antonio Vivaldi (exemplifying the importance of European cultural life); and James Watt (representing the industrialization of Europe, inventor of the first steam engine in the 18th century).
1480, a well worked baptismal font furnished with the benefactor's coat of arms and a painting influenced by Lucas Cranach the Elder and Younger which shows a last supper administered by Martin Luther and Philip Melanchthon.
During the Reformation in 1524, Martin Luther advocated compulsory schooling so that all parishioners would be able to read the Bible themselves, and Palatinate-Zweibrücken passed accordant legislation in 1592, followed by Strasbourg—then a free city of the Holy Roman Empire— in 1598.
This early-scholastic distinction and terminology, which is already recognized in concept and substance by the Fathers of the Church in their controversies with the Pelagians and Semipelagians, were again emphasized by Johann Eck, the adversary of Martin Luther.
He began reading theology and philosophy since very little, knowing Plato, Aristotle, Heraclitus Saint Thomas de Aquino, Samuel Vila, Charles Spurgeon, Martin Luther, John Calvin.
Gardiner was severely critical of all of Cranmer's arguments and cited a range of sources supporting the doctrine of the Real Presence, such as the Book of Common Prayer, Martin Luther, Cranmer's own Catechism and other Lutheran writers.
The village’s name also crops up in a taxation list from Emperor Maximilian that dealt with the Gemeiner Pfennig, a levy of one Pfennig (or penny) imposed by the 1495 Diet of Worms (not the one commonly connected with Martin Luther).
The Elector Bible is a German language folio-sized, Martin Luther translation of the new and old testament of the Bible that was authorized by Ernest I, Duke of Saxe-Gotha and printed by Wolfgang Endterin in Nuremberg, Germany from 1641 to 1758.
In 1978, he became a lecturer at the Protestant Preachers' Seminary in Wittenberg and also a preacher at All Saints' Church (Schlosskirche, "Castle Church") there, which is closely associated with Martin Luther and his 95 Theses.
Luther, Zwingli, and Calvin preserved infant baptism against the attacks of more radical reformers including Anabaptists, and with it, sponsors at baptism.
He was one of the seven Dominicans who distinguished themselves in the struggle against Martin Luther in Cologne.
John Fisher's Contio, delivered on the day of the public burning of the writings of Martin Luther, translated into Latin by Richard Pace, 1521 1522.
Idealogically, it Kemalist secularism has been described as Leo the Isaurian, Martin Luther, the Baron d’Holbach, Ludwig Büchner, Émile Combes, and Jules Ferry rolled into one.
Martin Luther, Jan Hus, John Wycliffe and Peter Waldo are seen as spiritual ancestors of Laestadianism.
The church, like many others, resembles the shape of a ship, symbolizing a vessel for God's work, and it is well known for its stained glass windows picturing twelve reformers: Gustavus Adolphus, John Huss, John Wycliffe, Philipp Melanchthon, Martin Luther, Martin Luther King, Jr., Dietrich Bonhoeffer, Harriet Tubman, John Knox, John Calvin, Huldrych Zwingli, and John Wesley.
Melchior, the younger, is best known for printing Martin Luther's Bible, Das Neue Testament (1522), and the impressions of 1523 and 1524 of the Old Testament, which was transferred afterward to Hans Lufft.
The backlash produced a work of 1506 by the Dominican Thomas Cajetan, then a professor at the Sapienza University of Rome and later to be head of his order and, as a Cardinal, Martin Luther's opponent in dialogue.
Even before Luther's dramatic appearance, the lords of the State in Germany, no less than in France and England, had extended their prerogatives into the sphere of ecclesiastical affairs.
His (excessive) private devotion to Catholicism brings him into friction with the youngest brother Guido, a Protestant, and devotee of Martin Luther's works.
It is a common catchphrase in German, with examples of its use in work by Martin Luther, Johannes Kepler, Johann Wolfgang von Goethe, Otto von Bismarck, Thomas Mann and Günter Grass.
The "extermination of the life of an "idiot child" or an adult in a similar condition. Catel defined "idiot children" as being "such monsters ... which are nothing but a massa carnis"(Martin Luther), have no personality or spiritual soul (Guardini), are unable to make decisions (Thomas More) or are unable to communicate with their surroundings.