Alan of Lille supports the empiricist Pauline claim that the “invisible things of God are known through the visible things that are made”, but with a different context, whereby the kind of knowledge in question is the “knowledge” of faith, not of the world.
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Other great contributors to medieval logic include Albert of Saxony, John Buridan, John Wyclif, Paul of Venice, Peter of Spain, Richard Kilvington, Walter Burley, William Heytesbury, and William of Ockham.
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Later, under St. Abbo of Fleury (abbot 988-1004), head of the reformed abbey school, Fleury enjoyed a second golden age.
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The Cambridge History of Later Medieval Philosophy : From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600, editors: Norman Kretzmann, Anthony Kenny, Jan Pinborg ; associate editor: Eleonore Stump.
However, medieval philosophers like Vidyāraṇya classified Indian philosophy into sixteen schools, where schools belonging to Saiva, Pāṇini and Raseśvara thought are included with others, and the three Vedantic schools Advaita, Vishishtadvaita and Dvaita (which had emerged as distinct schools by then) are classified separately.
However, medieval philosophers like Vidyāraṇya classify Indian philosophy into sixteen schools, where schools belonging to Saiva, Pāṇini and Raseśvara thought are included with others, and the three Vedantic schools Advaita, Vishishtadvaita and Dvaita (which had emerged as distinct schools by then) are classified separately.
Almost all of his works were created during a period of 13 years while he was working as a teacher in Nová Říše, a small town with a monastery; he regularly visited the large library to study various books by medieval philosophers, especially German and French mysticists), and thus recovered from the shock caused by the sudden death of both his parents.
Kretzmann, N., A. Kenny, & J. Pinborg, Cambridge History of Later Medieval Philosophy Cambridge: 1982.
He was a co-editor, along with Norman Kretzmann and Anthony Kenny, of The Cambridge History of Later Medieval Philosophy.
(1982), The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600, New York: Cambridge.
He is the author of numerous scholarly articles published in The Journal of Philosophy, Medieval Philosophy and Theology, and The Journal of Religious Ethics and of the book Knowledge and Faith in Thomas Aquinas.