Two plays of Epicrates, Emporos (Merchant) and Antilais (Against Lais), are mentioned by Suidas (s. «.), and are quoted by Athenaeus (xiv. p. 655, f., xiii. pp. 570, b., 605, e.), who also quotes his Amazones (x. p. 422, f.) and Dyspratos (Hard to Sell) (vi. p. 262, d.), and informs us that in the latter play Epicrates copied some things from the Dyspratos of Antiphanes.
By the word "tragedy" here we can understand only the old dithyrambic and satyrical tragôidia, into which it is possible that Epigenes may have been the first to introduce other subjects than the original one of the fortunes of origin, if at least we may trust the account which we find in Apostolius, Photius, and Suidas, of the origin of the proverb ouden pros ton Dtonuson.
Mention may also be made of his Enchiridion of Epictetus and Tabula of Cebes (1798), which appeared at the time when the doctrines of the Stoics were fashionable; the letters of Seneca to Lucilius (1809); corrections and notes to Suidas (1789); some moral philosophy essays.
The titles of Nicochares' plays, as enumerated by Suidas, are, Αμυμωνη (Amymone), Πελοψ (Pelops), Γαλατεια (Galatea), Ηρακληs Γαμων (Hercules Getting Married), Ηρακληs Χορηγος (Hercules the Play-Producer), Κρητες (Cretans), Λακωνες (The Laconians), Λημνιαι (Lemnian Women), Κενταυροι (Centaurs), and Χειρογαστορες (Those Living Hand-to-Mouth).
This comparison is also made by several later Greek and Roman writers (10th-century Suidas and Hesychius, 5th/4th-century BCE Xenophon Anab. ii.2.6).
He wrote a history of Rhodes, which Suidas especially stigmatizes for the obscenity of its matter, a history of the Cos island and Thasiaca a history of Thasos.
Under the heading "Adam" the author of the lexicon (which a prefatory note states to be "by Suidas") gives a brief chronology of the world, ending with the death of the emperor John I Tzimiskes (975), and the article "Constantinople" mentions his successors Basil II (976–1025) and Constantine VIII (1025–1028).