Vincent of Lérins wrote "Quod ubique, quod semper, quod ab omnibus".
John Cassian felt that Augustine's stress on predestination ruled out any need for human cooperation or consent.
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Anthelmi, on the contrary, inclined to the view of Pithou, who attributed it to Vincent of Lérins; and in 1693 he published his Nova de symbolo Athanasiano disquisitio.