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During his residence in Munich, which began in 1623, he completed and published his commentary on the four Gospels, and on the epistles of St. Paul to the Romans, the Corinthians, and the Galatians.
He identifies the figure Paul of Tarsus had a vision of as corresponding to the Essene Teacher of Righteousness, the leader of the Essenes at Qumran about 150 years before the gospels, and writes that it was Paul who created Christianity through his contacts with the sect that kept the Dead Sea Scrolls.
It is based on the Gospels, having as its principal models the images of the Good Shepherd, the lost sheep and the Good Samaritan.
Aramaic New Testament, the existing 4 Gospels in the Peshitta, usually considered a translation from the Greek
In 1852 Bouchier commenced the publication of his 'Manna in the House,' being expositions of the gospels and the Acts, lasting, with intervals, down to 1858; in 1854 he wrote his 'The Ark in the House,' being family prayers for a month; and in 1855 he wrote his 'Manna in the Heart,' being comments on the Psalms.
Whether these echoes are circumstantial or not is up for debate, especially as these Gospels were presumed lost until their discovery among the Nag Hammadi manuscripts in the 20th Century.
Others, like Lessing, agreed with respect to biblicism and revelation, but he was more lenient toward "emotional (i.e. unenlightened) Christs" who were in need of the gospels to do good.
It is traditionally believed to be the site where the Transfiguration of Christ took place, an event in the Gospels in which Jesus is transfigured upon an unnamed mountain and speaks with Moses and Elijah.
Annaclara Cataldi Palau, “A Little Known Manuscript of the Gospels in ‘Maiuscola biblica’: Basil. Gr A. N. III. 12”, Byzantion 74 (2004): 463-516.
In 2011 Humphreys claimed in his book The Mystery of the Last Supper that the Last Supper took place on Wednesday (Holy Wednesday), not as traditionally thought Thursday (Maundy Thursday), and the apparent timing discrepancies (Nisan 15 or 14) between the gospels of Matthew, Mark, and Luke versus John are rooted in the use of different calendars by the writers, the former group using an older Jewish calendar and the latter a lunar calendar.
There is also the 11th century Czech Codex Vyssegradensis, also called the "Coronation Gospels of Vratislav II", commissioned after the event to commemorate the coronation of the first King of Bohemia.
The Curetonian Gospels, designated by the siglum syrcur, are contained in a manuscript of the four gospels of the New Testament in Old Syriac.
The Durham Gospels is a very incomplete late 7th century insular Gospel Book, now kept in the Durham Cathedral Dean and Chapter Library (MS A.II.17).
Daničić also studied the older Serbian literature and his redactions of old manuscripts are still in use, like Theodossus' Hagiography of Saint Sava (1860), Domentian's Hageographies of Saint Simeon and Saint Sava (1865), Gospels of Nicholas (Nikoljsko jevanđelje) (1864), Lives of Kings and Archbishops Serbian (1866) and numerous others.
The Echternach Gospels were probably taken by St. Willibrord, a Northumbrian missionary, to his newly founded Echternach Abbey in Luxembourg, from which they are named.
There is preserved in the cathedral at Vercelli the Codex Vercellensis, the earliest manuscript of the old Latin Gospels ("Codex a"), which was believed to have been written by Eusebius, thought now scholars tend to doubt it.
Burkitt accompanied Robert Bensly, James Rendel Harris, and sisters Agnes and Margaret Smith on the 1893 expedition to Saint Catherine's Monastery in Egypt to examine a Syriac palimpsest of the Gospels discovered there the previous year by the two sisters.
The papyrus includes the oldest extant copy of portions of the Gospels of Luke and John as well as the oldest transcription of the "Our Father".
Raymond E. Brown and others find that the author may have been acquainted with the synoptic gospels and even with the Gospel of John; Brown (The Death of the Messiah) even suggests that the author's source in the canonical gospels was transmitted orally, through readings in the churches, i.e. that the text is based on what the author remembers about the other gospels, together with his own embellishments.
Bible translations into Hebrew, including a translation of the Gospels into Modern Hebrew; e.g. ספר הבריתות, published by The Bible Society in Israel, 1991, the New Testament text of which is a revision of the 1976 United Bible Societies translation.
Ipsissima verba also refers to the appearances of Aramaic words throughout the gospels that might be the actual words Jesus physically spoke.
Later serving as a chaplain in the United States Armed Forces, Coffman held many gospels meetings internationally.
He led the way in the task of discovering the origin of the Gospels, the Epistles, the Acts of the Apostles, and the Apocalypse.
The Sacred Mushroom and the Cross argued that Jesus in the Gospels was in fact a code for a type of hallucinogen, the Amanita muscaria, and that Christianity was the product of an ancient "sex-and-mushroom" cult.
Influenced greatly by the thinking of Pierre Teilhard de Chardin and process theology, Ting's Cosmic Christ attempts to teach (1) that the whole cosmos is Christ's domain and (2) that God must be understood in terms of the love of Jesus, as seen throughout the four Gospels.
Alas if they were present in us, then everyone would have to acknowledge them and would have no doubts and would not contradict the Writings of Moses and the Gospels - which is not true - and there would be no different congregations and their followers as Mahomet etc.
Another modern facsimile copy of the Gospels is now housed in the Durham Cathedral Treasury, where it can be seen by visitors.
The work's detailed evocations of moments from the Gospels influenced art, and it has been shown to be the source of aspects of the iconography of the fresco cycle of the Life of Christ in the Scrovegni Chapel by Giotto.
These two Gospels narrate how Jesus healed the servant of a Roman Centurion in Capernaum.
Jericho: The Healing the blind near Jericho episode refers to Bartimaeus, one of the two people who are named and cured in the gospels.
Under this heading is classed the Book of Gospels at Lichfield Cathedral and the Book of Gospels given by Athelstan to Christ Church in Canterbury, now in the library of Lambeth Palace (Rock, "Church of our Fathers", I, 122).
Each of the Gospels mention this town as Arimathea once, and always in association with Joseph of Arimathea — who placed Christ's body in his own tomb.
The inconsistencies in the Gospels of the New Testament found by Middleton were later listed as 11 in number, by William Newcome.
He authored works such as an edition of Sir David Lindsay's Tragical Death of Dauid Beatõn, Bishoppe of sainct Andrewes in Scotland: whereunto is joyned the martyrdom of Maister George Wyseharte, gentleman … for the blessed Gospels sake, printed by J. Day and W. Serres.
The Rossano Gospels, designated by 042 or Σ (in the Gregory-Aland numbering), ε 18 (Soden), at the cathedral of Rossano in Italy, is a 6th-century illuminated manuscript Gospel Book written following the reconquest of the Italian peninsula by the Byzantine Empire.
There are also canvases by Gerolamo Santacroce, Christ Risen, and by Matteo Ponzone con St John the Evangelist writes the Apocalyptic Gospels.
The Schuttern Gospels (British Library, Add. MS 47673) is an early 9th century illuminated Gospel Book that was produced at Schuttern Abbey in Baden.
Two-source hypothesis, for the Synoptic Gospels of the Greek New Testament
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Four-document hypothesis, for the Synoptic Gospels of the Greek New Testament
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Three-source hypothesis, for the Synoptic Gospels of the Greek New Testament
Peter Schäfer states that there can be no doubt that the narrative of the execution of Jesus in the Talmud refers to Jesus of Nazareth, but states that the rabbinic literature in question are not Tannaitic but from a later Amoraic period and may have drawn on the Christian gospels, and may have been written as responses to them.
Using the work of Samuel Haughton, commentators Frederick Charles Cook and Josh McDowell argued that the death of Jesus in the Gospels could not have been fabricated, as the text displays medical knowledge not available at the time.
Volume 1 includes the Gospels through Acts; Volume 2 contains the balance of the New Testament with the exception of The Paraphrase on Revelation (omitted by Erasmus), which is by Leo Jud.
But since the Gospels Weil finds that very few authors have begun to approach this sense of universal compassion, though she picks out Shakespeare, Villon, Molière, Cervantes and Racine as coming nearer than most in some of their work.
The story is loosely based on Jesus Christ's parable of the prodigal son, from the Biblical New Testament Gospels, although considerable liberties are taken with the source material, chief among them being the addition of a female lead in the form of the priestess of Astarte, Samarra (Turner).
Biblical scholars from the controversial Jesus Seminar, a group of textual critics (including figures like Robert W. Funk, John Dominic Crossan, Marcus Borg, Bruce D. Chilton, and John S. Kloppenborg), have said that the whole of Matthew chapter 28 is the result of later editorial work on the Gospels and was never uttered by Jesus or his immediate disciples.
W. H. P. Hatch, An Uncial Fragment of the Gospels, HTR 23 (1930), pp. 149-152.