Some of these doctrines are shared with some of the "Unamended Fellowship" (but not the majority Christadelphian group known as the"Central Fellowship"), particularly beliefs on the atonement and what the Bible teaches about human nature (referred to commonly as 'the flesh').
He edited in 1890 The Atonement, a collection of essays by various hands, prefaced by his study of the Rise of the Edwardean Theory of the Atonement.
A Goliardic Latin poem defending the incarnation and atonement of Jesus Christ and which is preserved in many manuscripts is entitled in one near-contemporary source as Rithmus Jordanis Fantasmatis and it is likely that the author was Fantosme, or at least believed to be Fantosme.
It was said to be a gesture of atonement for the death of the King's brother, Edwin, in 933 AD and it was endowed with relics.
"Expiate" in line 4 formerly caused some confusion, since the context does not seem to include a need for atonement.
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The governmental view of the atonement (also known as the moral government theory) is a doctrine in Christian theology concerning the meaning and effect of the death of Jesus Christ and has been traditionally taught in Arminian circles that draw primarily from the works of Hugo Grotius.
The work consists of religious dialogues which discuss the doctrine of the atonement and aim to guide the reader safely between Antinomianism and Neonomianism.
Since the early age of 15, Schleiermacher had been personally grappling with the most significant issues of Christology, particularly his own doubt in regard to the problem of atonement.
This integration of doctrine began for Torrance with the Nicene homoousion (the fact that the eternal Son was and is one in being with the Father and Spirit in eternity and with us by virtue of the incarnation), and included the doctrines of the Trinity, Creation, Incarnation, Atonement, Eschatology, Pneumatology, the Church and the Sacraments as well as a theology of ordained Ministry.