Of these 27 occurrences, the idiom "sons of Belial" (בְּנֵֽי־בְלִיַּעַל beni beliyaal) appears 15 times to indicate worthless people, including idolaters (Deuteronomy 13:13), the men of Gibeah (Judges 19:22, 20:13), and the sons of Eli (1 Samuel 2:12, Nabal and Shimei) and so on.
Similarities might be expected to each of these works because the Deuteronomistic history covers an overlapping period of time and because the issues which are dealt with in the book of Zephaniah go straight to the heart of the covenant which is reaffirmed in the book of Deuteronomy before Israel enters into the Promised Land of Canaan.
The great central dome is encircled with the inscription "Terram Frumenti Hordei, ac Vinarum, in qua Ficus et Malogranata et Oliveta Nascuntur, Terram Olei ac Mellis", (A land of wheat, and barley, and vines, and fig-trees, and pomegranates; a land of oil olive, and honey), (Deuteronomy 8:8 taken from the Vulgate of St. Jerome), as well as the California motto, "Eureka".
Paran again features in the opening lines of the Book of Deuteronomy: These are the words Moses spoke to all Israel in the desert beyond the Jordan--that is, in the Arabah--opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab.
Eikev, the 46th weekly parshah or portion in the annual Jewish cycle of Torah reading and the third in the book of Deuteronomy.
The belief in free will (Hebrew: bechirah chofshit בחירה חפשית, bechirah בחירה) is axiomatic in Jewish thought, and is closely linked with the concept of reward and punishment, based on the Torah itself: "I God have set before you life and death, blessing and curse: therefore choose life" ( Deuteronomy 30:19).
Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce).
In addition, many of the specific details of the Biblical mitzvot are only derived via rabbinical application of the Oral Torah (Mishna/Gemarah); for example, the reading of the Shema (Deuteronomy 6:4-7), the binding of the tefillin and the fixing of the mezuzah (Deuteronomy 6:8-9), and the saying of Grace After Meals (Deuteronomy 8:10).
These include claims that passages in Deuteronomy are the Torah verses referred to in Al A'raf, and that the reference to the "Paraclete" in the Gospel of John is the Gospel reference to Muhammad.
His name derives from Deuteronomy, the fifth book of the Old Testament of the Bible, which shares the central element of law with the character (who is a magistrate).
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At the end of the show, Deuteronomy is kidnapped by Macavity and restored by Mr. Mistoffelees.
Many terms used in the Torah are left undefined, such as the word totafot, usually translated as "frontlets," which is used three times in the Pentateuch (in Exodus 13:9 and Deuteronomy 6:8 and 11:18) but only identified with tefillin in the Mishnah (see Menachot 3:7).
He said, "The Scripture tells us, 'Thou shalt teach them the things thou hast seen at Horeb to thy sons and to thy sons' sons;' and how may one live to teach his sons' sons unless one marries early?" (Deuteronomy 4:9 Yerushalmi Kiddushin, i. 29b; Kiddushin 61a)
His translation, made independently of existing Polish translations, includes – Bereshit (Genesis, 2001), Shemot (Exodus, 2003), Vajikra (Leviticus, 2005) and Bemidbar (Numbers, 2005) and Devarim (Deuteronomium, 2006).
For example, J. M. Powis Smith, in his "The American Bible" (editor's preface 1927), used "taboo" occasionally in relation to Israel's Tabernacle and ceremonial laws, including Exodus 30:36, 29:37; Numbers 16:37,38; Deuteronomy 22:9, Isaiah 65:5, Ezekiel 44:19 and 46:20.
The Tribe of Judah, its conquests, and the centrality of its capital in Jerusalem for the worship of the one true God, Yahweh, figure prominently in the Deuteronomistic history, encompassing the books of Deuteronomy through II Kings, which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahist reformer Josiah from 641-609 BCE.
Devarim Zutta, midrash to Deuteronomy which is no longer extant except in references by later authorities