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When the Concordat was made in 1801 between Pius VII and Napoleon, Barruel wrote: Du Pape et de ses Droits Religieux. His last important controversy was his defense of the Holy See in its deposition of the French bishops, which he said had been necessitated by the new order of things in France established by the Concordat of 1801.
In 1803, the members of the Maryland Mission, consisting of the surviving former Jesuits, learned that, two years earlier, Pope Pius VII had approved the continuation of the Society in Russia, where the decree of suppression had never been implemented by the Empress Catherine the Great.
Under Napoleon Bonaparte, Bernier was assigned to negotiate the unification of nation and church in France with the Papal delegation of Pius VII.
Through the establishment of the Jesuits in the Duchy of Parma in 1793, and the letter of endorsement from Emperor Paul I of Russia, the Pope, Pius VII began mechanisms that eventuated in the universal approval of the existence of the Society in 1814.
He remained ambivalent towards Napoleon, but, in the latter's controversy with Pope Pius VII, Napoleon, (by then Emperor) was able again to secure from him the learned treatise Sur la puissance temporelle du Pape ("On the Temporal Power of the Papacy, 1809).
On 17 Feb., 1817, seven days after the death of Dalberg, the chapter of Constance elected Wessenberg as Vicar capitular and Diocesan administrator, but his election was invalidated by Pius VII in a Brief of 15 March 1817.
The leader of this faction was Pius VII's Cardinal Secretary of State, Ercole Consalvi, but the zelanti wanted a much less moderate pontiff and they set fervently to this task from the time of Pius VII's death.
Chiaramonti was born at Cesena, the son of Count Scipione Chiaramonti; his mother, Giovanna, was the daughter of the Marquess Ghini and through her the future Pope Pius VII was related to the Braschi family, the family of Pope Pius VI.
Later that year, Bishop Joseph-Octave Plessis of Québec wrote to Pius VII and to Brzozowski, begging that Jesuits be sent from Great Britain not only for Halifax but to work among the aboriginal people in Upper Canada as well.