He had also lectured on the subject in March 1950 at both the University of Rome and the Instituto Italiano per il Medio ed Estremo Oriente.
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Further criticism of some of Eliade's positions came from the English historian Ronald Hutton of the University of Bristol in his book, Shamans: Siberian Spirituality and the Western Imagination (2001).
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Together with Emil Cioran and other Romanian expatriates, Eliade rallied with the former diplomat Alexandru Busuioceanu, helping him publicize anti-communist opinion to the Western European public.
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It is found in a wide variety of plant and psychoactive toad species and, like its close relatives DMT and bufotenin (5-HO-DMT), it has been used as an entheogen by South American shamans for thousands of years.
Atil was a multi-ethnic and religiously diverse city, inhabited by Jews, Christians, Muslims, Shamanists, and Pagans, many of them traders from foreign countries.
He conducted field research for three years while living with the Lacandón Indians in Chiapas, Mexico investigating shamanism first-hand, and completed his doctorate on their incantations and spells.
During the second day of Inti Raymi (or Sun Festival) every summer solstice, indigenous shaman use Cuicocha as a bath for ritual cleansing and purification.
Conway (born 1939) is a non-fiction author of books in the field of magic, Wicca, Druidism, shamanism, metaphysics and the occult, and the author of three fantasy novels.
Shamanism persisted among the Sami people up until the 18th century, but no longer exists in its traditional form as most Sami today belong to the Lutheran church.
Wilby's first published academic text, Cunning Folk and Familiar Spirits: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic (2005), was the first major examination of the role that familiar spirits played in Britain during the Early Modern period, and compared similarities between the recorded visions and encounters with such spirits, with shamanism in tribal societies.
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Wilby followed this work with The Visions of Isobel Gowdie: Magic, Witchcraft and Dark Shamanism in Seventeenth-Century Scotland (2010), which provided the first in-depth examination of the witch trial of Isobel Gowdie in 1662.
Scepticism about the latest manifestations of modern art has been a constant in his work, derived from existentialism of his thinking and his interest in authors like Camus, Borges, Cioran, and shamanism of Carlos Castaneda and of course the magical realism of Gabriel García Márquez.
"Gris-Gris" (2000) is a work for thirteen tuned drums performed by William Winant inspired by the music of Korean Shamanism, Haitian Voodoo and a scene from Howard Hawks’ classic film To Have and Have Not.
He has had numerous exhibitions in Salzburg and Vienna; The Exhibition Postparkasse Vienna School of Fantastic Realism, First Metal Paintings influenced by Shamanic Work Exhibition in Vienna, Therapy and Shamanism workshops, A view of Transformed Realties and “Transformations” in Tullnrebach, Austria after being trained by Felicitas Goodman.
The iatromantis, a form of Greek shaman, is related to other semimythical figures such as Abaris, Aristeas, Epimenides, and Hermotimus.
He studied and wrote about the political thought of Machiavelli, the historical epistemology of Alexandre Koyré and various religious manifestations such as shamanism.
Some assimilation into Buddhism and Shamanism took place, owing to Korea's geographical isolation from the Muslim world.
Outside of France, he is rather known for his interest in Shipibo-Conibo culture and shamanism, with which he became familiar during his trips to Mexico and Peru, and for some music videos.
The novel centers on a young boy named Beto, who has been left by his mother to be raised by his Spanish grandmother Josephina and Yaqui grandfather Manuel, both of whom carry on the spiritual traditions of their cultural heritages, Manuel as a shaman and Josephina as a curandera.
As a representative work of Chu poetry it makes use of a wide range of metaphors derived from the culture of Chu, which was strongly associated with a Chinese form of shamanism, and the poet spends much of the "Li Sao" on a spirit journey visiting with spirits and deities.
Magical Death is a documentary film by anthropologist Napoleon Chagnon that explores the role of the shaman within the Yanomamo culture, as well as the close relationship shamanism shares with politics within their society.
It has a long continuing tradition of use as an entheogen by indigenous Mazatec shamans, who use it to facilitate visionary states of consciousness during spiritual healing sessions.
Their collaborations with La MaMa theater in New York in late 1990s led to their embrace of traditional music and shamanic roots too, and eventually to formation of the group Namgar that represents Buryat traditional music at world music festivals since 2001.
In his work "Shamanism, Colonialism, and the Wild Man", anthropologist Michael Taussig describes the practice of using silleros to cross the Andes as part of the colonial tendency to see and treat the indigenous people as subhuman wild creatures.
Siqqitiq (meaning transforming one's life, more specifically adopting Christianity) is the ritual of converting Inuit with shamanist beliefs to Christianity.
Right as the goo was about to land on SpongeBob, SpongeBob says: "I'm no Shaman, but I now what's gonna happen next.".
The Khoton practice a syncretic religion incorporating elements from Buddhism, Islam, and Tengri shamanism.
When a player reaches the highest score on the scoreboard, they will become a Shaman in the next map involving one.
The county is proud to unite the five major religious influences in South Korea: Confucianism, Buddhism, Shamanism, Protestantism and Roman Catholicism.
He was a member of the Boorooberongal clan of the Darug people, and was a garadyi or “doctor”.